1. Innaaa arsalnaa Noohan ilaa qawmihee an anzir qawmaka min qabli any yaatiyahum 'azaabun aleem
إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنْذِرْ قَوْمَكَ مِنْ قَبْلِ أَنْ يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ
We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty."Recitation by Mishary Al-Alfasy
"Nuh" is the name of this Surah as well as the title of its subject matter, for in it, from beginning to the end, the story of the Prophet Noah has been related.
Period of Revelation
This also is one of the earliest
Surahs to be revealed at Makkah, but the internal evidence of its subject matter
shows that it was sent down in the period when opposition to the Holy Prophet's
message of Islam by the disbelievers of Makkah had grown very strong and active.
Theme and Subject
In this surah the story of the Prophet Noah has not
been related only for the sake of story telling, but its object is to warn the
disbelievers of Makkah, so as to say:"You, O people of Makkah, are adopting
towards Muhammad (upon whom be Allah's peace and blessings) the same attitude as
the people of the Prophet Noah had adopted towards him; if you do not change
this attitude, you too would meet with the same end." This had not been said in
so many words anywhere in the Surah, but in the background of the conditions
under which this story was narrated to the people of Makkah, this subject itself
became obvious.
Vv. 2-4 briefly explain how he began his mission and what
he preached.
Then after suffering hardships and troubles in the way of
preaching his mission for ages the report that he made to his Lord has been
given in vv. 5-20. In it he states how he had been trying to bring his people to
the right path and how his people had stubbornly opposed him.
After this,
the Prophet Noah's final submission has been recorded in vv. 21-24, in which he
prays to his Lord, saying: "These people have rejected my invitation: they are
blindly following their chiefs, who have devised a tremendous plot of deceit and
cunning. Time now has come when these people should be deprived of every grace
to accept guidance." This was not an expression of impatience by the Prophet
Noah, but when after having preached his message under extremely trying
circumstances for centuries be became utterly disappointed with his people, he
formed the opinion that no chance whatever was left of their coming to the right
path. His this opinion fully conformed to Allah's own decision. Thus, in the
next verse (25), it has been said: "The torment of Allah descended on those
people because of their misdeeds."
In the concluding verse, the Prophet
Noah's supplication that he made to his Lord, right at the time the torment
descended, has been recorded. In it he prays for his own and for all the
believers' forgiveness, and makes a submission to Allah to the effect: "Do not
leave any of the disbelievers alive on the earth, for they have become utterly
devoid of every good: they will not beget any but disbelieving and wicked
descendants."
While studying this Surah one should keep in view the
details of the Prophet Noah's story which have been given in the Qur'an above.
For this see Al-Araf: 59-64 Yunus: 71,73, Hud: 25-49, Al-Mu'minun: 23-31, Ash-
Shua'ra: 105-122, Al-Ankabut: 14,15, As-Saaffat: 75-82, Al-Qamar: 9-16.