| 1. Wassamaaa'i wattaariq وَالسَّمَاءِ وَالطَّارِقِ By the Sky and the Night-Visitant (therein);- |
| 2. Wa maaa adraaka mattaariq وَمَا أَدْرَاكَ مَا الطَّارِقُ And what will explain to thee what the Night-Visitant is?- |
| 3. Annajmus saaqib النَّجْمُ الثَّاقِبُ (It is) the Star of piercing brightness;- |
| 4. In kullu nafsil lammaa 'alaihaa haafiz إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ There is no soul but has a protector over it. |
| 5. Fal yanzuril insaanu mimma khuliq فَلْيَنْظُرِ الْإِنْسَانُ مِمَّ خُلِقَ Now let man but think from what he is created! |
| 6. Khuliqa mim maaa'in daafiq خُلِقَ مِنْ مَاءٍ دَافِقٍ He is created from a drop emitted- |
| 7. Yakhruju mim bainissulbi wat taraaa'ib يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ Proceeding from between the backbone and the ribs: |
| 8. Innahoo 'alaa raj'ihee laqaadir إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ Surely (Allah) is able to bring him back (to life)! |
| 9. Yawma tublas saraaa'ir يَوْمَ تُبْلَى السَّرَائِرُ The Day that (all) things secret will be tested, |
| 10. Famaa lahoo min quwwatinw wa laa naasir فَمَا لَهُ مِنْ قُوَّةٍ وَلَا نَاصِرٍ (Man) will have no power, and no helper. |
| 11. Wassamaaa'i zaatir raj' وَالسَّمَاءِ ذَاتِ الرَّجْعِ By the Firmament which returns (in its round), |
| 12. Wal ardi zaatis sad' وَالْأَرْضِ ذَاتِ الصَّدْعِ And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- |
| 13. Innahoo laqawlun fasl إِنَّهُ لَقَوْلٌ فَصْلٌ Behold this is the Word that distinguishes (Good from Evil): |
| 14. Wa maa huwa bil hazl وَمَا هُوَ بِالْهَزْلِ It is not a thing for amusement. |
| 15. Innahum yakeedoona kaidaa إِنَّهُمْ يَكِيدُونَ كَيْدًا As for them, they are but plotting a scheme, |
| 16. Wa akeedu kaidaa وَأَكِيدُ كَيْدًا And I am planning a scheme. |
| 17. Famahhilil kaafireena amhilhum ruwaidaa فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). |
Recitation by Mishary Al-Alfasy
The Surah taken its name from the word at-tariq in its first verse.
Period of Revelation
The style of its subject matter
resembles that of the earliest Surahs revealed at Makkah, but this surah was
sent down at a stage when the disbelievers of Makkah were employing all sorts of
devices and plans to defeat and frustrate the message of the Qur'an and Muhammad
(upon whom be Allah's peace and blessings).
Theme and Subject Matter
It discuses two themes: first that man has to appear before God after death;
second, that the Qur'an is a decisive Word which no plan or device of the
disbelievers can defeat or frustrate.
First of all, the stars of the
heavens have been cited as an evidence that there is nothing in the universe
which may continue to exist and survive without guardian over it. Then man has
been asked to consider his own self as to how he has been brought into existence
from a mere sperm drop and shaped into a living human being. Then it has been
said that the God, Who has so brought him into existence, has certainly the
power to create him once again, and this resurrection will be for the purpose to
subject to scrutiny all the secrets of man which remained hidden in the world.
At that time, man will neither be able to escape the consequences of his deeds
by his own power, nor will anyone else come to his rescue.
In conclusion,
it has been pointed out that just as the falling of rain from the sky and the
sprouting of plants and crops from the earth is no child's play but a serious
task, so also the truths expressed in the Qur'an are no jest but a firm and
unchangeable reality. The disbelievers are involved in the misunderstanding that
their plans and devices will defeat the invitation of the Qur'an, but they do
not know that Allah too is devising a plan which will bring to naught all their
scheming and planning. Than in one sentence the discourse has been summed up,
with a word of consolation to the Holy Prophet (upon whom be peace) and a tacit
warning to the disbelievers, saying: "Have patience for a while: let the
disbelievers do their worst. Before long they will themselves realize whether
they have been able to defeat the Qur'an by their scheming or the Qur'an has
dominated them in the very place where they are exerting their utmost to defeat
it."